Australian Aboriginal symbols found on mysterious 12,000-year-old pillar in Turkey: A connection that could rock history - timelineoffuture
September 19, 2024

Göbekli Tepe in Turkey could be a 12,000-year-old megalithic landmark complex, the beginnings of which have confused archeologists since its revelation approximately 20 a long time back.

It has caused archeologists to reexamine their understanding of “primitive” society at that time.

The modernity of a society that may construct such monuments—containing columns weighing 45 to 65 tons and carved with complicated images and figures—far outperforms what most archeologists thought conceivable for that period.

It may have been created by a society that was wiped out by a cataclysmic event.

Carvings at the location may portray a comet that caused gigantic worldwide climate shifts, a cataclysmic occasion that wiped out the civilization capable for Göbekli Tepe.

Analysts at the College of Edinburgh distributed a paper to this impact final year within the diary Mediterranean Archaic exploration and Archaeometry.

From almost 14,500 to 11,500 a long time prior, a period known as the More youthful Dryas, the world experienced sensational climate shifts.

The move at the conclusion of the More youthful Dryas was especially sudden, concurring to the U.S. National Maritime and Climatic Organization (NOAA).

Archeologists have concurred that Göbekli Tepe is at slightest 12,000 a long time ancient, putting it inside this period.

The location was quickly buried almost 1,000 a long time after its creation. Whether this was done intentioned by people or by nature could be a matter of talk about. A few have theorized that society needed to secure the landmarks from the cataclysm. 

Researcher and author Bruce Fenton now presents a theory that Göbekli Tepe was built by Australian Aborigines.

Fenton centered his cross-cultural investigation on Göbekli Tepe and the Arnhem Arrive zone in northern Australia. He found numerous shared images and themes.

For illustration, the lead photo of this article appears a image on a column at Göbekli Tepe, and the same image is painted on an Australian Native elder’s chest. This image is held by the Natives to delineate two individuals sitting to share information.

Fenton has found what he says are clearly Native churinga stones, sacrosanct objects, at Göbekli Tepe.On another column, Fenton has recognized a image ordinarily saved for the foremost sacrosanct antiques of the Australian Native culture, churinga stones. 

He has moreover found what he accepts are churinga stones at other 12,000-year-old locales in Turkey thought to be associated to the Göbekli Tepe culture.

They show the concentric circles characteristically utilized by Aboriginals to portray watering gaps, and the wayward lines utilized to delineate conduits. 

Left: An Australian churinga stone. Right: A closeup of the central pillar in Göbekli Tepe’s Enclosure D with a similar symbol. The pillar depicts a deity, showing this symbol is similarly sacred in the cultures that created both objects.
A “churinga stone” was found at Hasankeyf, another 12,000-year-old site in Turkey left by the same vanished people.
Another “churinga stone” was found at Hasankeyf. The carving resembles a double helix.

“Many of the animal symbols on the stones relate to Aboriginal clan totems,” Fenton said via email. He has also noticed similarities between the only female figure depicted at Göbekli Tepe and the Aboriginal depictions of Yingarna, the creator.

An ancient culture used Aboriginal shamanism to try and hold back the cataclysm at Göbekli Tepe, says Fenton.

Fenton hypothesizes that the Göbekli Tepe carvings display a characteristically Aboriginal shamanistic attempt to stop the coming cataclysm. He said, “The purpose of the complex was to reverse the flooding underway during the Younger Dryas, by placating the Rainbow Serpent (they assumed this water deity was responsible).”

In a paper on his theory, published in New Dawn magazine, Fenton wrote: “The images at Göbekli Tepe are mostly animals; it is tempting to think that this represented a significant effort by the shamans to call forth the spirits of the animals, many of which had become extinct.”

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